This past week and again tomorrow, we are doing medical clinics in poor villages. We do this kind of ministry for several reasons. (1) Because the Lord did it in His ministry. (2) Because the people have many health problems and meeting the need shows our love for them. (3) Because it gives the pastors a good opportunity to meet and talk with people, who will often welcome him into their homes thereafter (4) Because once the people have stepped inside the church and met some of the believers, it is easier for them to join a worship service. We do distribute evangelistic tracts and the pastors pray with many who are open to that, for their health issues. We do not normally preach or give an invitation, trusting the spiritual results to come slowly,probably after we are packed up and gone. Today, my partner casually shared with me that a family has been added to the church in the place where we held a clinic a week ago. "Really?" I thought. "That is wonderful." I listened attentively to everything he said about it. The family were or are Hindus. They came to the clinic to see the doctor, and the pastor spent some time with them and prayed. They asked questions and expressed a desire to follow Jesus. They returned today to join the worship. "Wow. That is the reason we are doing this," I thought and I started thinking of ways to share it in a report to folks in the US. I wanted to ask (but did not) how many individuals were in the family. To Americans, "family" usually means two adult and 2-3 kids, but here in Nepal, the word, "family", might mean grandparents, uncles, aunts and cousins. How many people can we count? This shows the benefit of the medical project to this who help us with the funding. I wondered why my partner did not seem quite as excited as I was. Of course, he was pleased, but he was not going to add these people to any list or "count" for his record. Why not? (1) Because interest does not equate to a new regenerated believer. We need to wait to see if the seed grows or if it gets plucked away or drys up in the sun. (2) Because this is not an uncommon event for the partner. He works and he sees God give an increase (3) Because even if the family is ten people, all saved and faithful and growing, my partner is not going to claim credit for it. Acts 2:47. The Lord added to the church daily those who were being saved.
30 October 2011
Monkey on the porch rail
I did not get a photo of the monkey that day, but it looked very much like this one. |
18 October 2011
Beauty in the slums
Someday, There will be a Church Here
Spoken by the Nepali leaders….
When we have the church, we will move the worship meeting there.
When we have the church,there will be space for all of the village pastors to meet for training.
We will have a place to hold the medical outreach here, when we have the church.
We would love to have a children’s conference for all the Allow children in this area. We will do it after we have the church.
We will train the teens in Maranatha Home in community outreach, after we have the church.
Yes, we could do that, but there is no place to meet for a gathering like that.
The church should have a concrete roof ( not a tin roof) so that we can build Sunday School rooms up there someday.
A team of men will be going in January, 2012 to build this church. In the meanwhile, we need to raise $33,000 for materials and building costs. Current total in hand is $13,000. Please pray for this important project.
17 October 2011
Trisuli Advance
Allow ministry in Trisuli (Nepal) began with pastor training. Our partner began work among these people about 15 years ago, with the village evangelism strategy of teaching health, hygiene, farming, literacy which results in relationships ready to hear the gospel. As we talked, our partner could not remember how many times he had climbed the mountain by foot, before this terrible road was built. Wow. Even in the prime of my youth and fitness (now long past), I cannot imagine coming up this mountain without vehicle and—even for the Lord—I am just not sure I would ever have been willing to do it. Today the fruit of his labor includes 17 pastors/cell group leaders leading little pockets of believers throughout the area. These men cannot leave their homes and crops to attend Bible College, but they have the same hunger for it that we have seen all over Nepal. We bring the teachers to them, in short modules that they can receive and use, with more modules coming as we are able to make the trips. This summer, we took one child from each of these pastors into our sponsorship program. This will help each family, a bit, and encourage them in their volunteer ministry, as we help their child. Up the mountain we went, where I ( and Tamara with me) would meet these people and the children for the first time. I will not say that it was the worst road ever of my experience, but it was definitely in the top five. It was several hours of bumping and potholes on a narrow path with breathtaking, unprotected drops always on one side. The church was nestled along one drop as well and I took note of it, since I might need to make the walk to the toilet during the night, The air was crisp and cool and clean in contrast to the city pollution of Kathmandu. Some of the children had walked with their fathers for as much as 8 hours to meet with me. They would sleep with us in the church for the night and make the return next day. We fed them, gave prepared and packaged gifts and took the pictures needed for our program. The children settled on the floor to make a picture for their sponsors. Most are too young or too new to education to write a letter, even in Nepali. I wonder if the sponsors can know how precious those pictures are. These kids are never able to color. It was probably the first experience for most, if not all of them. The sponsorship money means that they can go to school, and have a school uniform. They will carry home new back packs filled with new Bible, notebooks, pencils, toothbrush and paste, knitted hats, bottle of vitamins, nutritious snacks. All of this, provided by sponsors. We will be holding medical clinics next week for two days and in December, another pastor training. It is a rugged area. It means forgoing the comfort of familiar foods, carrying bottled water—if you do not want to drink from the tap- sleeping in a room that comes alive with mousa during the night. (Mousa is a Nepali word, but perhaps the reader understands.) It is all so worth it, to be a part of bringing the gospel to these dear people. Wow. God lets me do this.
Sue Cook
LIght and Flame Witness
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